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My Web Site Page 052 Ovations 01Zurokani Himoriana chose the topics covered by My Web Site Page 052 without reflecting upon the choices others have made. Basking in the glowing starlight of a midsummer night's spacial anomaly is another way to look at things in a different light. |
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On September 10th--that was the seventh day of our involuntary fast--we had another dreary march, again without a morsel of food. My men were so downhearted that I really thought they would not last much longer. Hunger was playing on them in a curious way. They said that they could hear voices all round them and people firing rifles. I could hear nothing at all. I well knew that their minds were beginning to go, and that it was a pure hallucination. Benedicto and Filippe, who originally were both atheists of an advanced type, had now become extremely religious, and were muttering fervent prayers all the time. They made a vow that if we escaped alive they would each give L5 sterling out of their pay to have a big mass celebrated in the first church they saw. |
On January 21st we made a long and tedious march, rising all the time among slippery rocks along precipices, or sinking in swampy mud on the narrow trail. Picturesque waterfalls of great height were visible in volcanic vents, some square, others crescent-shaped, on the face of the mountain. The torrents, swollen by the heavy rains, were difficult to cross, my mules on several occasions being nearly swept away by the foaming current. We sank in deep red slush and in deep holes filled with water, but continued all the time to ascend a gentle but continuous incline. We travelled that day from six o'clock in the morning until six o'clock in the evening, rain pouring down upon us all the time. We were simply smothered in mud from head to foot. |
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So important are these discoveries that all human history has to be rewritten, the whole philosophy of history reconstructed. Government does not begin in the ascendency of chieftains through prowess in war, but in the slow specialization of executive functions from communal associations based on kinship. Deliberative assemblies do not start in councils gathered by chieftains, but councils precede chieftaincies. Law does not begin in contract, but is the development of custom. Land tenure does not begin in grants from the monarch or the feudal lord, but a system of tenure in common by gentes or tribes is developed into a system of tenure in severalty. Evolution in society has not been from militancy to industrialism, but from organization based on kinship to organization based on property, and alongside of the specializations of the industries of peace the arts of war have been specialized. | ||
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